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The book you're asking about is "رسالة في لبس الأحمر" (Risalah fi Labs al-Ahmar - A Treatise on Wearing Red) by the esteemed author أبي العدل زين الدين قاسم بن قطلوبغا الحنفي.
About the Author: Abul-Adl Zayn al-Din Qasim ibn Qutlubugha al-Hanafi
The author, Abul-Adl Zayn al-Din Qasim ibn Qutlubugha al-Jamali al-Hanafi (who passed away in 879 AH / 1474 CE), was a highly distinguished scholar, jurist, and historian.
Scholarly Stature: Ibn Qutlubugha was a prominent figure within the Hanafi school of thought, one of the four major Sunni Islamic legal schools. He held significant positions as a judge and teacher, known for his profound knowledge in Islamic jurisprudence (Fiqh), its principles (Usul al-Fiqh), Hadith studies, and history.
Intellectual Contributions: He left behind an extensive and diverse body of work across various Islamic sciences, showcasing his encyclopedic knowledge and meticulous research.
About the Book: "A Treatise on Wearing Red"
This treatise is a specialized jurisprudential work that delves into a particular and nuanced issue within Islamic law: the ruling on wearing red clothing in Islam.
Content and Nature of the Treatise
Core Issue: The central theme of the treatise revolves around whether it is permissible for men and women to wear red garments. This specific matter has been the subject of varying opinions among Islamic jurists, largely due to different interpretations of relevant prophetic traditions (Hadith). Some Hadith might be understood to imply a dislike or prohibition of red for men, while others could suggest permissibility or require further clarification.
Fiqhi Disagreement: Islamic scholars have held diverse views on this topic:
Some considered it absolutely disliked for men.
Others differentiated between pure, solid red and red mixed with other colors.
Some distinguished between red as the sole color of the garment versus part of a multi-colored outfit.
A group considered it permissible unless it was worn out of arrogance or for ostentation.
There were also distinctions made based on the occasion (e.g., Eid celebrations versus regular wear) or the type of garment (e.g., formal attire versus casual clothes).
Author's Methodology: As a Hanafi jurist, Ibn Qutlubugha is expected to:
Compile Hadith and Narrations: Present the prophetic traditions and narrations related to this issue.
Analyze and Interpret: Offer an analysis and interpretation of these Hadith, weighing their apparent meanings.
Present Juristic Opinions: Cite the views of various jurists, particularly those within the Hanafi school.
Provide Preference and Justification: Offer his preferred ruling, supported by evidence and the principles of Islamic jurisprudence.
Discuss Underlying Reasons: Explore the reasons or wisdom behind the rulings (e.g., avoiding garments of fame, imitation of non-Muslims, or effeminacy).
Treatises like this highlight the meticulousness of early Islamic jurists in examining every detail of life and how they approached seemingly conflicting evidence.
Significance of the Book
Documentation of Fiqhi Debate: The treatise serves as a valuable resource for understanding the jurisprudential debate surrounding the wearing of red, clarifying the evidence and reasoning behind each viewpoint.
Exemplar of Fiqhi Methodology: It offers an example of the rigorous methodological approach employed by Hanafi jurists in addressing legal questions, synthesizing texts, and exercising independent reasoning (ijtihad).
Enrichment of Islamic Jurisprudence: This treatise contributes to the vast body of specialized jurisprudential literature that delved deeply into specific, detailed matters of Islamic law.
In essence, "Risalah fi Labs al-Ahmar" by Ibn Qutlubugha is a specialized fiqhi study that provides a deeper understanding of a precise legal issue, showcasing the richness and depth of Islamic jurisprudence in addressing the intricacies of daily life.
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