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كتاب الاقتباس_لمعرفة_الحق_من_أنواع_القياس





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The book you're asking about is "الاقتباس لمعرفة الحق من أنواع القياس" (Al-Iqtibās li-Maʿrifat al-Ḥaqq min Anwāʿ al-Qiyās - Deriving Truth by Understanding the Types of Analogy).


What is This Book About?

This title tells us immediately that it's a specialized work in Islamic legal theory (Usul al-Fiqh), focusing specifically on Qiyas (analogy), a fundamental method of legal reasoning in Islam.

  • "الاقتباس لمعرفة الحق" (Al-Iqtibās li-Maʿrifat al-Ḥaqq): This means "Deriving Truth" or "For Discerning the Correct Opinion/Ruling." It highlights the book's practical aim: to guide the reader toward correct legal understanding.

  • "من أنواع القياس" (min Anwāʿ al-Qiyās): This translates to "From the Types of Analogy." This is the core subject. Qiyas (analogy) is a method where a new legal ruling is derived for a case not explicitly covered in the Quran or Sunnah. This is done by extending an existing ruling from a similar case based on a shared effective cause (illah). The phrase "types of analogy" indicates that the book will delve into the various classifications and distinctions within Qiyas.

In short, this book is a detailed treatise on the different types and methodologies of Qiyas in Islamic jurisprudence, designed to help readers correctly apply this principle to derive sound legal judgments.


What You Can Expect to Find Inside:

This would be an advanced text in Usul al-Fiqh, likely covering:

  1. An Introduction to Qiyas

    • Definition: A precise linguistic and technical definition of Qiyas within Usul al-Fiqh.

    • Importance: How it functions as a valid and crucial source of Islamic law (after the Quran, Sunnah, and Ijma', or scholarly consensus).

    • Pillars of Qiyas: A review of its four essential components: the original case (Asl), the derived case (Far'), the ruling (Hukm), and the effective cause (Illah).

  2. Detailed Classification of Qiyas Types

    This would be the main focus. The author would likely explore various categorizations, such as:

    • Qiyas Jali (Obvious Analogy) vs. Qiyas Khafi (Hidden Analogy): Based on the clarity of the effective cause.

    • Qiyas Awlawi (Superior Analogy): Where the effective cause is more strongly present in the derived case than the original (e.g., forbidding saying "uff" to parents implying a greater prohibition on hitting them).

    • Qiyas Musawi (Equal Analogy): Where the effective cause is equally present (e.g., retaliation (Qisas) for murder with a heavy stone, analogous to using a sword).

    • Qiyas Adna (Inferior Analogy): Where the effective cause is less obvious or weaker but still valid.

    • Qiyas Dilalah (Analogy of Indication): Based on the indication of the effective cause rather than the cause itself.

    • Qiyas Shabah (Analogy of Resemblance): Based on shared characteristics without a clear effective cause (often debated).

    • Qiyas Ma'na (Analogy of Meaning/Effective Cause): The standard type where a common illah is clearly identified.

  3. Methods of Extracting the Illah (Effective Cause)

    Since the illah is the cornerstone of Qiyas, the book would detail the various methods (Masālik al-ʿIllah) used by jurists to identify it, such as:

    • Sabr wa Taqsim (Exhaustive Enumeration and Division): Eliminating irrelevant attributes until the illah is identified.

    • Dawarān (Concomitance): The illah being present when the ruling is present and absent when the ruling is absent.

    • Tanqīḥ al-Manāṭ (Refining the Basis): Eliminating irrelevant attributes from the description of the original case to pinpoint the effective cause.

    • Takhrīj al-Manāṭ (Extracting the Basis): Identifying the effective cause when it's not explicitly stated in the text.

  4. Conditions for Valid Qiyas and its Pillars

    • The necessary conditions for the Asl, Far', Hukm, and especially the Illah (e.g., it must be a discernible, consistent, and appropriate attribute).

  5. Objections to Qiyas and Responses

    The book might address arguments raised by those who reject or limit Qiyas as a source of law (e.g., some literalists) and provide counter-arguments.

  6. Practical Applications and Examples

    Throughout the discussion, the author would likely provide numerous jurisprudential examples to illustrate each type of Qiyas and its application.


Who is This Book For?

This book would be an essential text for advanced students and scholars of Usul al-Fiqh, particularly those seeking a deep, analytical, and comprehensive understanding of Qiyas, its various forms, and its methodology in deriving Islamic legal rulings.

To give you more specific details, like the author, I'd need their name. The title describes the content type, so multiple books might share a similar name. Do you know who the author is?

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